The land of mission stations also had differing histories, e.g.:
The demographics of these areas to an extent, reflect the colonial and Apartheid-years, as well as the cultural and community ethics of the areas. Broadly, it can be stated that the social, economical and political environment placed a large role in these areas. They were seen as a place of safety for those with historical links to the areas. Especially the elderly and the unemployed saw them as a haven due to their specific community bonds. Numbers of children also completed their schooling in these areas, rather than in the urban group areas where moral and social values were not the same. There were also those that chose to live and work/farm in these areas, as they preferred the rural character to the apartheid world outside. Compared to the Black Homelands, the population densities were low. Registered occupiers who worked elsewhere, still maintained their strong bonds with the areas, due to the social security it provided as well as for retirement purposes. In theses areas, family ties (and wealth determined social status). Other factors were also length of stay, religion and age. There are few fulltime farmers, a high percentage of pensioners, high numbers of children still attending school, migrant workers who only return over weekends and unemployment. Although the socio-economic situation created lots of squatters in the rest of the country, these areas did not really suffer this fate, because of their location and the issue around family links to the areas.
Towns in the Rural Areas in the main developed around schools and churches. The layouts were determined by the topography, as well as the norms of the mission societies they belonged to. Order was maintained by the Local Advisory Councils, who had the authority to sanction inhabitants to "toe the line". In some missions stations, inhabitants could even be told to leave the area, after public consultation. They were in essence bodies that enforced/controlled law and order and consequently, when they were replaced by Management Councils and even the Transitional Local Councils in later years, they elicited hefty criticism due to them now also having to undertake the responsibility of development, for which they simply were not capacitated. This criticism was strengthened by their financial dependency on the government.
The new functions of these councils brought about a change in community dynamics, where some wanted development to take place, whereas the elderly wanted to maintain and protect. Apathy towards development in these areas was also created by the culture of centralised planning and development that took place in South Africa up to recently. In these areas, due to developmental backlogs, most funding for development went into the townships and not into agriculture. This, together with lack of tenure rights, led to stagnation in the agricultural field of development.
Development in the Rural Areas are to a large extent dictated by local, historically developed perceptions that: